"Between the acting of a dreadful thing
And the first motion, all the interim is
Like a phantasma, or a hideous dream:"(Julius Caeser, Act II, Scene 1)
Knowing that something horrible is going to happen, that is going to shatter one's peace, emotions and stir in them the greatest of fears, anxieties, propel them to the heights of depression is surely what Brutus meant when he stated those lines.
For those of us who are not likely to assist in great assassinations or change fortunes of states, our personal situations however are the greatest events in the drama that is life.
The well being of our kith and kin, people with whom we have shared the best moments, both eventful and innane is what determines our happiness or otherwise.
Knowing and anticipating very adverse circumstances can mark the darkest days of one's life.
For anticipation carries with it fears of the unknown, a faint (very very faint) hope that things could turn round too, in short, an uncertainty that can be punishing by its very force.
The realisation of an event could perhaps lead to greater despair, no doubt, but lifts the clouds of unsure, thus forcing one to move forward (albeit in great sorrow) and do something. That itself could be a great palliative.
And the first motion, all the interim is
Like a phantasma, or a hideous dream:"(Julius Caeser, Act II, Scene 1)
Knowing that something horrible is going to happen, that is going to shatter one's peace, emotions and stir in them the greatest of fears, anxieties, propel them to the heights of depression is surely what Brutus meant when he stated those lines.
For those of us who are not likely to assist in great assassinations or change fortunes of states, our personal situations however are the greatest events in the drama that is life.
The well being of our kith and kin, people with whom we have shared the best moments, both eventful and innane is what determines our happiness or otherwise.
Knowing and anticipating very adverse circumstances can mark the darkest days of one's life.
For anticipation carries with it fears of the unknown, a faint (very very faint) hope that things could turn round too, in short, an uncertainty that can be punishing by its very force.
The realisation of an event could perhaps lead to greater despair, no doubt, but lifts the clouds of unsure, thus forcing one to move forward (albeit in great sorrow) and do something. That itself could be a great palliative.